Black Atheists Matter

Discussion in 'Race, Religion, Science and Politics' started by OckyDub, Dec 2, 2016.

  1. OckyDub

    OckyDub is a Verified MemberOckyDub I gave the Loc'ness monstah about $3.50
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    Christianity has played a central role in African-American life from the late 18th century to the present. Black churches raised funds for fugitive slaves, served as schoolhouses, and provided space for political meetings and activities, among other functions. Leaders of black congregations such as Richard Allen or Daniel Payne were often leaders of the broader black community. The spiritual messages of redemption and justice appealed to a people who experienced the brutality of slavery and the indignities of Jim Crow segregation laws. However, while many black churches were radical advocates for political and economic equality, others remained conservative institutions that failed to challenge the status quo. This conservatism helped give rise to an increasingly vocal and influential group of African Americans – the new black atheists.

    Who are the new black atheists and what is behind their recent growth? First, let’s briefly look at the ‘old’ black atheists.

    As long as people have proclaimed the existence of God, others have rejected the idea of a deity. Among African Americans, the earliest evidence of atheism and agnosticism comes from 19th-century slave narratives. Peter Randolph’s Sketches of Slave Life(1855) and Austin Steward’s Twenty-Two Years a Slave (1857), for example, posit that the brutality of slavery drove many blacks to become atheists. Likewise, prevalent proslavery religion turned many enslaved blacks away from Christianity and religion in general.

    The Union victory in the Civil War and passage of the 13th Amendment to the US Constitution abolishing slavery convinced many skeptical blacks that perhaps a just God was indeed looking out for their interests. But the nation’s retreat from reconstruction, from protecting the rights of its black citizens, and the onset of Jim Crow, gave new life to black atheism, which grew sharply in the early 20th century.

    This growth coincided with the Harlem Renaissance of the 1920s and ’30s. Urbanisation, technological advancements and growing opportunities for education promoted secularism among black intellectuals such as Langston Hughes, Zora Neale Hurston, Nella Larsen and Richard Wright. This secularism included atheism but also a commitment to improving human life through reason rather than faith. The Renaissance did not precipitate black atheism so much as foster the rise of an increasingly self-conscious secular community. Rather than attend church on Sunday mornings, black freethinkers gathered in A Philip Randolph’s parlour in Harlem to discuss socialism, labour politics, anti-imperialism and solutions to the race problem.

    This early secular community differs from the new black atheists of today in their acceptance of Christianity and their lack of evangelical zeal to promote atheism. Black freethinkers such as Hurston and Hughes did not wish to disabuse black Christians of their religious ideals. They simply felt that religion was not for them. Hubert Harrison, a black socialist freethinker in Harlem during the 1910s and ’20s was an exception. He saw it as his duty to bring freethought to African Americans, whom he believed should be most desirous of jettisoning Christianity because the religion had historically strengthened both slavery and Jim Crow.

    Black freethinkers also played significant roles in the Civil Rights movement. Its leaders such as James Forman, Eldridge Cleaver and Stokely Carmichael rejected Christianity, which they associated with Martin Luther King, Jr’s strategies of nonviolent resistance. Notably, however, the 1960s generation saw themselves as political activists first and freethinkers second.

    It was only in the 1990s that black freethinkers began to build their own institutions. For decades, many had participated in the Ethical Culture movement, in Unitarian Universalism, or other organisations hospitable to freethought. The Black Panther Party for Self-Defense and the American Humanist Association were also notably not Christian. But it wasn’t until 1989, when Norm Allen, Jr founded African Americans for Humanism, that there was an explicitly secular organisation for blacks. Black Atheists of America and, more recently, Black Nonbelievers Inc, as well as local groups such as Black Skeptics Los Angeles, soon followed.

    New black atheists are not content to personally reject religion but instead have a goal of spreading freethought to the broader black community. For example, the author Sikivu Hutchinson and the founder of Black Nonbelievers, Mandisa Thomas, argue that religion hurts the black community by promoting sexism, patriarchy and homophobia. They claim that black churches have failed to address drug addiction, housing inequities, health disparities, lack of employment opportunities and other pressing social problems facing black Americans. Rather than adopting religious solutions such as abstinence-only education to a problem such as teenage pregnancies, black atheists call for more sex education and access to birth control.

    Today, new black atheists are more likely than ever to be women. While there have been prominent black women freethinkers such as Hurston, Larsen and Alice Walker, until recently it had been much more likely for men to openly embrace skepticism, rather than women. New black atheists reject the politics of respectability that have held sway in the black community since the early 1900s. These politics demand that black women must be chaste, temperate, industrious and socially conservative. Above all, they must be religious. They must always portray the race in the best light.

    With women leading the contemporary freethought movement, the politics of respectability and its sometimes anti-feminist tendencies are being undermined. As Hutchinson notes in her book Moral Combat (2011), ‘for many black atheist women, atheism’s appeal lies in its deconstruction of the bankrupt mores, values and ideologies that prop up patriarchy, sexism, heterosexism, racism, white supremacy, imperialism and economic injustice’.

    Feminism is an essential part of the new black atheists’ humanism. New black atheists think that it is not enough to deny the existence of God, teach evolution in schools or fight for the separation of church and state. They want to bring worldly solutions to practical problems. Many have embraced Black Lives Matter (BLM), a secular movement that is notably unaffiliated with black religious institutions and ideology. In doing so, they believe they will improve the lot of blacks in particular but also promote a more just, democratic and less racist American society.

    As the black atheist Sincere Kirabo posits of BLM: ‘There’s a social activist movement underway continuing the unfinished business of the Civil Rights movement era. Want to make a difference? What we need is grit and involvement in the struggle, not a tribe satisfied with the empty promises of scriptural white noise. Please, for the sake and love of our own futures: abandon your fabled white messiah. Wake up. We are our own salvation.’[​IMG]

    By Christopher Cameron

    This article was originally published at Aeon and has been republished under Creative Commons.
     
  2. Nick Delmacy

    Nick Delmacy is a Verified MemberNick Delmacy Da Architect
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    Coming out as an Atheist was/is actually easier than coming out as gay. Similar to homosexuality, once you stop having to pretend being something you're not, it's very liberating. I didn't lose any of my friends because of it, some even welcomed debates and conversations about religion without trying to convert me. It helps that I was also never trying to make anyone disbelieve their faith, I merely articulated why none of that ever made sense or worked for me.
     
  3. Cyrus-Brooks

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    It's good to see more black atheists making their voices heard. All to often atheism is viewed as a white boys club, because guys like Christopher Hitchens, Richard Dawkins, Bill Maher and Sam Harris get a lot of attention any time the subject of atheism comes up. I often remind people that there are black atheists and have been black atheists Throughout history. It's funny because the first atheist I ever met face to face was black when I was in boot camp. At that time I was still on the fence (agnostic) on the question of the existence of god, but I'd already rejected the Bible. I didn't come to the conclusion of being an atheist until I was 26. By then I'd already come out as gay to my family. In my experience it it was easier for me to come out as an atheist than to come out as gay. While my mom is disappointed and hopes I'll come back to Jesus I didn't receive nearly the level of animosity as when she found out I'm gay. Also when the subject of religion comes up at work I let it be known I'm an atheist I haven't gotten any flack at all. In fact it only encouraged my atheist coworkers to speak up, which resulted in some interesting discussions. Even when I was in the armed forces you'd be surprised how many atheists there are in uniform. We're vastly out numbered but there are alot more than I thought. I think the same is true for black atheists there are more than people know. I'm actually encouraged that more and more black atheists are speaking up. meme BA2.jpg
     
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  4. Winston Smith

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    I didn't realize that @Nick Delmacy was on Team A (Atheist) like Ock, from the podcasts and website I gathered Team B (Agnostic). I've been switching between Teams A and B since age 12 and reading "The Origin of Species." I did go through a church-attending period for a few years around college, but that was more because of the false belief that "no one does social programs and uplift better than the Black Church" (i.e. the TJ Jakes model), even if I didn't fully believe the bullshit. I'm now more of a Neil DeGrasse Tyson brother: embarrass Christians/Muslims/Jews/Buddhists/Hindus/etc. with a logical argument, rather than the vicious Trajectio Ad Absurdum arguments I used to use when younger.

    As a young atheist, I was more of a flamer. Indeed, when I was 12, a friend came over and I tore a bible up in front of his face when we were playing in the basement and said, "If your God exists, let him strike me down now!" and laughed maniacally. Looking back, I can now see why he stayed the hell away from me throughout the rest of junior high and high school (lol). Time has taught me that, while the tail of the curve may have moved more to the atheist/agnostic side, nothing will even make Team A and B the mean on the curve. So now, my position with theists is "don't start none, won't be none."

    Still, I can't wait until MLK Day next month when all the hypocritical Democrats and Republicans (even Trump probably) will attend black churches and sing the praises of the man whose greatest event, The March on Washington, was formed by two black atheists, one of them openly gay when it wasn't even close to being fashionable with liberal elites.

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    And did we mention all those gay/bi/atheist/agnostic supporters of the March like these two former roomies?

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  5. OckyDub

    OckyDub is a Verified MemberOckyDub I gave the Loc'ness monstah about $3.50
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    "Religion is something that is deeply ingrained into black culture. Most black people—especially entertainers, come from a Christian background. This is evident at every award show, when the first thing award recipients do is thank God when accepting an award. Religion is such a part of the culture that people often think there’s no such thing as a black atheist." —Samuel L. Jackson
     
  6. OckyDub

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    “If one had sufficient evidence to warrant belief in a particular claim, then one wouldn’t believe the claim on the basis of faith. 'Faith' is the word one uses when one does not have enough evidence to justify holding a belief, but when one just goes ahead and believes anyway.”
    Peter Boghossian, A Manual for Creating Atheists
     
  7. Winston Smith

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    I have to give Deroy Murdock credit; as a black conservative (albeit an openly gay one), he had the balls to put this article out right after Hurricane Katrina, and I think black folk really needed to hear this shit:

    Excerpt:

    The question "Why would God permit such anguish?" is nothing new, but the predictable reply of believers is as inadequate as ever. God gives us free will to choose between good and evil, they say.

    So why not flatten fast and loose Las Vegas rather the Gulf Coast, essentially the Bible Belt with beach blankets? Why not chasten earthlings by giving Bernard Ebbers, Charles Manson, and Kim Jong Il simultaneous coronaries, rather than whacking a retired double amputee not seen since she and her wheelchair vanished as 140 mph winds lashed New Orleans?

    And does such a "supreme being" even deserve devotion? One can fear and respect whatever force dislodged a 1,200-ton, 200-foot-tall oil platform and slammed it into the Mobile, Ala., Cochrane/Africatown Bridge. Those behind local protection rackets also elicit fear and respect, but rarely expect to be worshipped.


    ExChristian.Net - News and Opinion: Forget Prayer: God Ain't Listening
     
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  8. Nick Delmacy

    Nick Delmacy is a Verified MemberNick Delmacy Da Architect
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  9. Winston Smith

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    I forgot about Adrian Foster. That's a whole 'nother thread in and of itself, as I think part of the NFL's problem is that there is a new generation of young black men playing who are intelligent, multi-faceted, multi-talented and challenge the black football male stereotype (think OJ Simpson and Rosie Grier, the benign, gentle, non-challenging black giant stereotype), regardless as to faith or orientation. He was smart enough to retire very early, keep his money, and chart a path past football (in his case, acting and playwriting).

    There are also brothers in academia who aren't afraid to step out. I prefer the thinking of this brother, Anthony Pinn, to Cornel West's white-liberalism-chocolate-coated-with-black-theology form of black upliftment. Like James Baldwin, Pinn is a former youth minister, and still a professor of theology at Rice University though an atheist. So, as a former minister and church teacher he's very familiar with the roots of the bullshit (most of us who are strident atheists are actually better read and versed in Bible/Quran/Torah than so called believers)

    Pinn follows the thinking of existentialist writer Albert Camus, who rejects theodicean arguments for God limiting God's own intervention, arguing that "if God is omnipotent and permits human suffering, then God is a murderer."
    Anthony B. Pinn - Wikipedia



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  10. Cyrus-Brooks

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    I also gotta give props to black women atheists like Dr. Sikivu Hutchinson and Ayaan Hirsi Ali for speaking up about the stupidity and cruelty religion promotes.
    183197_kiHvNkms.jpg
    Ayaan-Hirsi-Ali-WWSG-Hi-Res2-1.jpg
     
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  11. BlackguyExecutive

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    This is so interesting. I consider myself to be solidly secular after struggling for years to find my own relationship with God. I grew up Presbyterian. There are not many black Presbyterians and we followed a very middle of road variety of Chrisitan theology and now is the largest protestant denomination of a liberal variety (although not as far as the universalists) . With that being said, I was a devoted teenager. I organized with other kids to start a Fellowship of Christian Athletes in my HS. We did prayers at the Flag Pole in the mornings. I didn't hear the normal dogma of hell, fire, and brimstone but to do what was right: I didn't attend a black church and I always felt judged because I wasn't Baptist or a member of the COGIC.

    Presbyterians affirm that God comes to us with grace and love and that we were called to the mission of teaching the truth, feeding the hungry, healing the broken, and welcoming strangers. Generally, doing good.

    All of that changed when I went to a small liberal arts college that has a covenant with the Presbyterian Church. I became a freer thinker, I began to question the tremendous suffering I was learning about and witnessing. I met Southern Baptists who called for people to die and I also met people who were way more religious than me act in pretty evil ways. I walked away from God and the church. I didn't walk aways from the values I learned, though....teaching the truth, helping others, etc.

    I think most people are solidly secular but it is not socially acceptable yet to admit it. Particularly in the American South.
     
    #11 BlackguyExecutive, Dec 5, 2016
    Last edited: Dec 6, 2016
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  12. Winston Smith

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    Yeah, I think Pres. Obama is really an atheist (his mother was), just because of mass stupidity a CE can never admit such. Even Napoleon, from what I remember of my teen readings, didn't want to f with religion as he figured trying to remove it would be the one thing that could sfficiently cause enough of a backlash to undo him (pre-Waterloo). So, like many politicians, he lived with it by manipulating and guiding it for ends.

    Your story is similar to Dr. Pinn's. Even though he's now an atheist, he's not a throw the baby out with the bath water kind of bro, and even I will give props to the black church where appropriate. I would be like A Phillip Randolph and be a part of the "Nicodemus Wing" if I found a black church with a strong, 21st Century social outreach (but without the TD Jakes/Creflo Dollar bs).

    It appears that many black male preachers your age are turning backs on church: Don’t Give up on the Black Church
     
  13. NickAuzenneNOLA

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    As far as I'm concerned people have a right to believe whatever it is they choose, for me there is something in having a higher power. I do not conflate the actions of those that claim to represent the will of God with his actual will. I seek spiritual clarity for myself. Atheist and agnostic folk have their logic and believers have theirs I think both can be extreme all I promote as someone that believes in a higher power is encouraging anyone to seek their own personal clarity either way as long as you're at peace cool!
     
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